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There are three major religions which were started on the sub-continent of India and are found throughout the world today.

  • The largest group are Hindus with nearly 1 billion adherents worldwide making it the world’s third largest religion
  • Sikhs are found throughout the world with nearly 27 million adherents but are more highly concentrated in the Punjab a state in Northwest India
  • Jains make up a smaller group found mainly in India with around 4.6 million total adherents


There are two main categories that most Hindus fall under:

  • Philosophical Hindus are primarily concerned with questions of philosophy and the meaning of existence
  • Popular Hindus are primarily concerned with rituals performed in connection with a deity either in the home or at the temple

Defining Hinduism

In order to better understand Hinduism it is important to understand the word “Hinduism” itself. Up until the Nineteenth Century the term Hinduism did not exist, previous to this time the various beliefs and understandings about god and life on the Indian subcontinent were divided up into numerous sects or sampradaya. It was after the arrival of the British to India that the term Hinduism developed. When the British arrived they recognized Muslims and Christians but the many other traditions and practices they came across were foreign and unknown. Much time was spent in reading ancient texts and translating them into English or other European languages, this came to be known as the study of Orientalism. The European Orientalists devised a term, “Hinduism,” to describe what in reality is many different religions.

The term Hindu is rooted in non-religious background as well. This term was developed from the name of a river in North India, the Indus. It was a term used to describe all Indians regardless of religious background and has been this way for centuries.

Why is it important to know this? Because it can help us better understand that what we know today as “Hinduism” is really many different ways of thinking about god and life, and includes numerous methods of practice and philosophy. It is better to attempt to understand the various strands rather than lump them all into one so called “religion.” There is no set of systematic beliefs, no overarching creed that all Hindus adhere to, instead diversity is part of what makes Hindus who they are.
Hinduism, if the term is used, is probably best understood as a way of life or culture rather than simply as a religion. At the same time it must be remembered that religious thinking and practice is a vital part of most Hindus life and must be taken into account in any discussion about Hindus or Hinduism.

We will attempt to give a sample of the various Hindu ways of thinking and practice in order to help you better understand this complex set of traditions and ways of thinking about life.

“The Great Banyan is not a bad symbol of Hinduism. Like the tree, Hinduism is an ancient collection of ‘roots’ and ‘branches’ representing varied symbols, beliefs and practices that make up individual sub-traditions, which are all interconnected in various ways…There is no one founder-trunk, from which different branches proliferate. There is, rather, an expanding tracery of trunks and branches. But unlike the botanical model, the Hindu banyan is not uniform to look at. Rather, it is a network of variety, one distinctive sub-tradition shading more or less into another, the whole forming a marvelous unity -in-diversity.”
Lipner, Julius; Lipner, Julius (2012-10-02). Hindus: Their Religious Beliefs and Practices (The Library of Religious Beliefs and Practices) (Kindle Locations 271-273). Taylor and Francis. Kindle Edition.

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